Absolute Vs. Non-Absloute Values

The foundation of cherishs is critical to consider in atonic of the new terrorist gusts on the United States. People base their pry sy stops on 2 opposing linear aspects: unequivocal and non- turn out-and-out(a). The overbearing aspect aspects set as an solely-encompassing universal standard of principles that survive freely of what individuals believe to be true and squirt be seen in the creed of Matthew. The non- secure office views determine as a sack standard of principles that ar establish on a continu all(prenominal)y changing context and give the bounce buoy be seen in the fundamental writings of the Hsun Tzu. With an objective of securing two-eyed violet in the gentle firearms gentleman one of the two value systems must be prime(a) due to the fact that they contradict and thus abidenot both be as effective. If the foundation of values continues to be base in inviolate and non-absolute areaviews simultaneously thus sleep go out be m uch less analogously to bring about because appointment will inevitably arise from the contrasting beliefs. The values based in an absolute situation are the only ones up to(p) of securing peace in the field, since they are the only ones that create a universal respect for fundamental human rights and freedoms.         In the basic writings of the Hsun Tzu the non-absolute perspective of values stop be go past seen. The first evidence of this perspective on values can be seen in the relationship between rite principles and the sage. The Hsun Tzu says rite Principles ¦ are created by sages. (Watson p.158) This means that the religious rite principles are not absolute true beliefs but ones inherited done ancestors that were created by men and change over time. The Hsun Tzu goes on to say ritual principles are certainly not a part of mans tyrannical nature. (Watson p. 162) This is evidence of the lack of a belief in constituent(a) absolute valu es that are originally built into mankind. ! some other use of when the Hsun Tzu demonstrates its support of the non-absolute perspective can be seen in the view that humanitys nature is naturally chaotic and hectic and that formation must be imposed. If the Chinese domainview back up the view of absolute values it would believe absolute values already entrust order and that it would be un required to impose it. The Hsun Tzu reinforces this non-absolute worldview when it defines safe(p) and swelled by whether or not something is virtual(a). If t here(predicate) was an absolute worldview shaping good and bad and so whether of not it is pragmatic would merely be irrelevant, because it would be right or molest independent of individual views. Chinese thought as seen through the Hsun Tzu supports the non-absolute perspective on values.         In opposition to the Chinese perspective on values is the absolute value perspective as seen in Christianity, specifically in the gospel truth of Matthew. In the Gospel delivery boy teaches a worldview that strongly espouses absolute values. recount of this can be seen when in his teaching about the Law, he says Remember that as long as heaven and soil last, not the least(prenominal) point nor the smallest detail of the Law will be make away with ? not until the end of all things. (Metzger and Meruphy 5:18) savior here is showing that the Law, his system of values, is absolute and will ceaselessly exist exactly as it does and hence. His absolute worldview can too be seen when he discuss the teaching of the ancestors. hither savior tells the Pharisees that it is they who disobey Gods commands. (Metzger and Meruphy 15:1-9) The important point here is that the commands have it off from God, an absolute source. The Chinese worldview also believes values are give cut from their ancestors (Watson p.158) but unlike Christianity it does not hold that the eventual(prenominal) source of these values is God. Absolutism is onc e once more supported in Jesus par able The Two House! Builders (Metzger and Meruphy 7:24-27). In this parable Jesus shows that those who follow his commands will be like one who builds his house on rock. This rock is a emblematic representation of his absolute system of values. The other man who builds his house on sand is like those who have a non-absolute value system, which can change and fluctuate bringing down the house. The Gospel of Matthew is evidence of Christianitys belief in an absolute perspective regarding values.         These two perspectives on values, absolute and non-absolute are in our world today, until now it is the absolute version that is more conducive to world peace. some(a) may not see this as so in light of the terrorist attacks that occurred on September 11th, 2001 in smart York metropolis and the Pentagon.

They would argue that it is precisely because the terrorists had an absolute worldview that they did their heinous crime. This is true that they had an absolute perspective, but not necessarily the correct one. After all due to the fact that it is an absolute worldview only one can be correct and theirs was not. The world needs a universally accepted set of absolute values to insure that peace will exist. If there were no absolute values thus any nation could decide, based on their circumstance, that it would be safe and pragmatic to attack their neighbor, and do so. If all nations did share an absolute worldview, one that unlike the terrorists respected fundamental human rights and freedoms, therefore it would go against the nations values to attack their neighbor and would therefor e be conducive to peace. The only form of conflict o! r fight down that would occur would be those necessary to secure peace and lactate the absolute values against those who failed to recognize them (such as the terrorists). These conflicts would be beneficial to ensuring peace. Those lacking an absolute standard of values would also not be capable of functioning fairly and objectively in the planetary community, which would create a more unstable and un-peaceful world. For usage if the members of the United Nations did not have common ground in their mutual acceptance of fundamental absolute values then they would have no way of functioning collectively to put out through these values. Peacekeeping missions that fight aggression worldwide would be impossible.         Without a holding a perspective of absolute values world peace would be much more catchy to ensure. The global community needs to recognize these values and the freedoms and rights that stem from them. precisely then will the world be abl e to live safe knowing people will not, out of divergent values based on circumstance; attack their neighbors, disassemble their fundamental rights, and create war. Absolute values are necessary for absolute peace. Works Cited Watson, Burton. Hsun Tzu Basic Writings. NY, NY: Columbia University Press, 1996. Metzger, Bruce; Murphy, Roland. The New Oxford Annotated Bible. NY, NY: Oxford         University Press, 1994. If you urgency to get a full essay, order it on our website: OrderCustomPaper.com

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